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Sophia Khan's avatar

How about those whose gender is ambiguous at birth? I’ve heard they get handed over to the hijra community to raise.

Kabir Altaf's avatar

Thanks for your comment.

I’m sure that that happens. But from what I’ve read, most “hijras” are born biologically male and join the community because they are ostracized at home either for their sexuality or their gender presentation.

Peter's avatar

In the South Pacific, there is a practice in island groups where families with many sons allow one to dress and act the female role of a daughter. They can date and even marry another man. In Samoa they are called fafafine, in the Cook Islands they are rare (pronounced raray)…. This practice long predates Western influence.

Kabir Altaf's avatar

Interesting.

Yes, I think similar things can be observed cross culturally.

In this essay (which I wrote as an undergraduate) I was mainly making the point that the Western “two sex model” is just a cultural construct and not a universal law.

Peter's avatar

Thank you. I really enjoy reading your articles, and your philosophies.

I tell people about the time when Mahatma Gandhi was reportedly being interviewed by an English journalist. At one stage, the journalist asked him what he thought of Western civilization. Mr Gandhi paused then said he thought it would be a very good idea. I can’t help but agree with him.

Kabir Altaf's avatar

An interesting article from Himal Southasian:

"The Hindu nationalist remaking of transgender identity in India"

By Hritik Lalan

https://www.himalmag.com/hijra-transgender-hindu-nationalism-india

Kabir Altaf's avatar

An interesting article that came out today:

"Why activists see the imprint of Hindutva in the new transgender law"

By Nolina Minj

https://scroll.in/article/1091933/why-activists-see-the-imprint-of-hindutva-in-the-new-transgender-law